Listing 1 - 10 of 10 |
Sort by
|
Choose an application
226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, Narrative.
Choose an application
The author presents a comprehensive historical examination of the early Christian graeco-latin translations of the biblical 'apocrypha' and 'pseudepigrapha'. The analysis of the translation techniques employed yields a distinction between 'literal' and 'adaptive' translations on the hand and translations associated with the textual tradition of the bible and those not associated with it. Whereas the former can be distinguished by the respective handling of textual macrostructures, the latter 'biblical' translations were subject to constant revision according to their original and thus always display a number of different versions. Als erster Schritt hin zu einer Geschichte der christlichen Übersetzungsliteratur werden hier die lateinischen Übersetzungen griechisch erhaltener „Apokryphen“ und „Pseudepigraphen“ erstmals umfassend historisch einzuordnen versucht und einer übersetzungstechnischen Analyse unterzogen. Obwohl keine dieser Übersetzungen wirklich sklavisch wörtlich vorgeht, ergibt sich dabei doch ein relativ deutlicher Unterschied zwischen ‚wörtlichen‘ und ‚literarischen‘ Übersetzungen einerseits und mit der biblischen Überlieferung assoziierten und nicht damit assoziierten andererseits: Lassen sich die ersteren beiden primär anhand ihres Umgangs mit textlichen Makrostrukturen auseinanderhalten, zeichnet sich die biblische Überlieferung durch ständig neue Rückbindung einer Übersetzung an ihr Original in Form unterschiedlicher Revisionen aus.
Bible. --- Criticism, interpretation, etc. --- Translating --- Versions --- 229 --- Apocriefen. Pseudepigrafen. Deutero-canonieke boeken --- Apocrypha --- Translating. --- Versions. --- Bible --- Criticism, interpretation, etc --- Apocryphes --- Apôtres --- Acta apocrypha --- Ignatius ep. Antiochenus m. --- Polycarpus ep. Smyrnensis m. --- Ancien Testament --- Nouveau Testament
Choose an application
While there have been various studies examining the contents of the evangelistic proclamation in Acts; and various studies examining, from one angle or another, individual persuasive phenomena described in Acts (e.g., the use of the Jewish Scriptures); no individual studies have sought to identify the key persuasive phenomena presented by Luke in this book, or to analyse their impact upon the book’s early audiences. This study identifies four key phenomena – the Jewish Scriptures, witnessed supernatural events, the Christian community and Greco-Roman cultural interaction. By employing a textual analysis of Acts that takes into account both narrative and socio-historical contexts, the impact of these phenomena upon the early audiences of Acts – that is, those people who heard or read the narrative in the first decades after its completion – is determined. The investigation offers some unique and nuanced insights into evangelistic proclamation in Acts; persuasion in Acts, persuasion in the ancient world; each of the persuasive phenomena discussed; evangelistic mission in the early Christian church; and the growth of the early Christian church.
Apologetics --- 226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- History --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc. --- Christianity and other religions --- Evangelistic work --- Persuasion (Rhetoric) --- Proselytizing --- Acts. --- Apostelgeschichte. --- Argumentation. --- Evangelism. --- Missionierung. --- Persuasion. --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- Greek. --- Biblical teaching. --- To 1500. --- Judaism. --- New Testament. --- עידוד להמרת דת --- Proselytes and proselyting, Jewish --- Jewish converts --- שכנוע (רטוריקה) --- פעילות אוואנגלית --- נצרות ודתות אחרות --- יהדות --- היסטוריה --- השקפת התנ"ך --- יוונית --- הברית החדשה.
Choose an application
David Moessner proposes a new understanding of the relation of Luke’s second volume to his Gospel to open up a whole new reading of Luke’s foundational contribution to the New Testament. For postmodern readers who find Acts a ‘generic outlier,’ dangling tenuously somewhere between the ‘mainland’ of the evangelists and the ‘Peloponnese’ of Paul—diffused and confused and shunted to the backwaters of the New Testament by these signature corpora—Moessner plunges his readers into the hermeneutical atmosphere of Greek narrative poetics and elaboration of multi-volume works to inhale the rhetorical swells that animate Luke’s first readers in their engagement of his narrative. In this collection of twelve of his essays, re-contextualized and re-organized into five major topical movements, Moessner showcases multiple Hellenistic texts and rhetorical tropes to spotlight the various signals Luke provides his readers of the multiple ways his Acts will follow "all that Jesus began to do and to teach" (Acts 1:1) and, consequently, bring coherence to this dominant block of the New Testament that has long been split apart. By collapsing the world of Jesus into the words and deeds of his followers, Luke re-configures the significance of Israel’s "Christ" and the "Reign" of Israel’s God for all peoples and places to create a new account of ‘Gospel Acts,’ discrete and distinctively different than the "narrative" of the "many" (Luke 1:1). Luke the Historian of Israel’s Legacy combines what no analysis of the Lukan writings has previously accomplished, integrating seamlessly two ‘generically-estranged’ volumes into one new whole from the intent of the one composer. For Luke is the Hellenistic historian and simultaneously ‘biblical’ theologian who arranges the one "plan of God" read from the script of the Jewish scriptures—parts and whole, severally and together—as the saving ‘script’ for the whole world through Israel’s suffering and raised up "Christ," Jesus of Nazareth. In the introductions to each major theme of the essays, this noted scholar of the Lukan writings offers an epitome of the main features of Luke’s theological ‘thought,’ and, in a final Conclusions chapter, weaves together a comprehensive synthesis of this new reading of the whole.
226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- Acts. --- Apostelgeschichte. --- Biblical Theology. --- Biblische Theologie. --- Gospel of Luke. --- Historiographie. --- Historiography. --- Lukasevangelium. --- Schriften Israels. --- Scriptures of Israel. --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- New Testament. --- הברית החדשה. --- ביקורת, פרשנות וכד'
Choose an application
Cet ouvrage ouvre une fenêtre sur la transmission des lettres de Paul en arabe. Il s’interroge sur le manque d’intérêt depuis le début du 20ème siècle pour les manuscrits arabes du Nouveau Testament et apporte une contribution à la récente reprise scientifique de ce champ, en étudiant le corpus largement inexploré des manuscrits arabes des lettres de Paul. Après un état des lieux établi à l’aide d’un répertoire de manuscrits, l’étude se concentre sur un manuscrit, le Vaticanus Arabicus 13. L’édition de la Première lettre aux Corinthiens de ce document du 9ème siècle est suivie d’une analyse linguistique et philologique pointue ; elle permet de dégager des éléments exégétiques qui mettent en lumière l’intérêt théologique du texte. This work provides an insight into the transmission of the Letters of Paul into Arabic. It aims to understand the lack of interest since the beginning of the 20th century for the Arabic manuscripts of the New Testament and to contribute to the current scholarly rediscovery for this field by studying the largely unexplored corpus of the Arabic manuscripts of the Letters of Paul. After a broad overview with the help of a list of witnesses, the study focuses on a specific manuscript: Vaticanus Arabicus 13. The edition of First Corinthians of this 9th century document is followed by a close analysis of linguistic and philological aspects, while the underlining of interesting exegetical points reveals the theological interest of the text.
225.05*46 Nieuw Testament: Arabische vertalingen --- 227.1*2 --- 227 --- 227 Brieven van de apostelen en Paulus--(algemeen) --- 227 Epitres ou lettres de Apotres et de S. Paul--(general) --- Brieven van de apostelen en Paulus--(algemeen) --- Epitres ou lettres de Apotres et de S. Paul--(general) --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- Nieuw Testament: Arabische vertalingen --- 225.05*46 --- Arabisch. --- Libraries --- Manuscripts, Arabic --- Manuscripts, Arabic. --- Textvergleich. --- Übersetzung. --- Special collections --- Manuscripts --- Manuscripts. --- Biblioteca apostolica vaticana. --- Bible. --- Translating. --- Criticism, Textual. --- Arabic manuscripts --- Documentation --- Public institutions --- Librarians --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament) --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Interfaith relations
Choose an application
Arco den Heijer analysiert die Darstellung von Paulus Auftritten in fünf Episoden der Apostelgeschichte und behauptet, dass die Darstellung von Paulus als eindrucksvoller Redner dazu diente, negative Ansichten über Christen sowohl in römischen als auch in jüdischen Kreisen zu entkräften.
New Testament --- Rhetoric, Ancient --- Luke, --- Quintilian --- Contributions in rhetoric. --- Performance --- Apologetics --- Church history --- 225-05 --- 226.6 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- 225-05 Personen in het Nieuwe Testament. Apostelen --- Personen in het Nieuwe Testament. Apostelen --- Competence --- Work --- Religious aspects --- History --- Paul, --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc. --- Luke, - Saint --- Quintilian - Contributions in rhetoric. --- Ancient Rhetoric --- Luke --- Performance Studies --- Neues Testament --- Religion --- Religion / Biblical Studies --- Religion / Biblical Studies / New Testament --- Performances. --- Quintilian. --- 30-600
Choose an application
Constantine of Rhodes's tenth-century poem is an account of public monuments in Constantinople and of the Church of the Holy Apostles. On one level, the poem offers an account of what was visible but it cannot be read as a straightforward description. Rather, Constantine's work offers insights into Byzantine perceptions of works of art. This book supersedes the two previous editions of the poem, both dating to 1896, and provides the first full translation of the text. It consists of a new Greek edition of Constantine's poem, with an introductory essay, prepared by Ioannis Vassis, and a transla
Byzantine poetry. --- Art, Byzantine --- Poésie byzantine --- Art byzantin --- Hagioi Apostoloi (Church : Istanbul, Turkey) --- Byzantine poetry --- Poésie byzantine --- Byzantine literature --- Holy Apostles (Church : Istanbul, Turkey) --- Apostelkirche (Istanbul, Turkey) --- Saints Apôtres (Church : Istanbul, Turkey) --- Istanbul. --- Istanbul (Turkey). --- Church of the Holy Apostles (Istanbul, Turkey) --- Church of the Apostles (Istanbul, Turkey) --- Church of the Apostles (Constantinople) --- Khramʺ Svi︠a︡tykhʺ apostolovʺ (Konstantinopolʹ) --- Constantinople --- Apôtres --- Hagioi Apostoloi (Church : Istanbul, Turkey) - Poetry
Choose an application
The Apostles in Early Christian Art and Poetry presents the first in-depth analysis of the origins of the representation of the apostles (the twelve disciples and Paul) in verse and image in the late antique Greco-Roman world (250-400). Especially in the West, the apostles are omnipresent, in particular on sarcophagi and in Biblical and martyr poetry. They primarily function as witnesses of Christ’s stay on earth, but Peter and Paul are also popular saints of their own. Occasionally, the other apostles come to the fore as individual figures. Direct influence from art on poetry or vice versa appears to be difficult to trace, but principal developments of late antique society are reflected in the representation of the apostles in both media.
Apostles in art --- Apostles in literature --- Art, Early Christian --- Christian poetry, Early --- Themes, motives --- History and criticism --- 225-05 --- Personen in het Nieuwe Testament. Apostelen --- Apostles in art. --- Apostles in literature. --- Christian poetry, Early. --- Themes, motives. --- History and criticism. --- 225-05 Personen in het Nieuwe Testament. Apostelen --- Early Christian poetry --- Christian literature, Early --- Early Christian art --- Christian art and symbolism --- Art, Early Christian - Themes, motives --- Christian poetry, Early - History and criticism --- Apôtres --- Iconographie --- Poésie
Choose an application
The good news (euangelion) of the crucified and risen Messiah was proclaimed first to Jews in Jerusalem, and then to Jews throughout the land of Israel. In Jerusalem Crucified, Jerusalem Risen, Mark Kinzer argues that this initial audience and geographical setting of the euangelion is integral to the eschatological content of the message itself. While the good news is universal in concern and cosmic in scope, it never loses its particular connection to the Jewish people, the city of Jerusalem, and the land of Israel. The crucified Messiah participates in the future exilic suffering of his people, and by his resurrection offers a pledge of Jerusalem’s coming redemption. Basing his argument on a reading of the Acts of the Apostles and the Gospel of Luke, Kinzer proposes that the biblical message requires its interpreters to reflect theologically on the events of post-biblical history. In this context he considers the early emergence of Rabbinic Judaism and the much later phenomenon of Zionism, offering a theological perspective on these historical developments that is biblically-rooted, attentive to both Jewish and Christian tradition, and minimalist in the theological constraints it imposes on the just resolution of political conflict in the Middle East.
Israel (Christian theology) --- Eschatology. --- Jews --- Messianic Judaism. --- Zionism. --- Zionist movement --- Jewish nationalism --- Judaism, Messianic --- Christianity --- Jewish Christians --- Restoration of the Jews in rabbinical literature --- Zionism --- Last things (Theology) --- Religious thought --- Theology, Doctrinal --- Biblical teaching. --- Restoration. --- Politics and government --- Restoration --- Temple of Jerusalem (Jerusalem) --- In the Bible. --- Jerusalem. --- Ierusalim --- Иерусалим --- Yerushalayim --- Jeruzalem --- Quds --- Ūrushalīm --- Kuds --- Kouds --- Erusaghēm --- Bayt al-Maqdis --- Jeruzsálem --- Jerusalem (Israel) --- Jerusalem (Palestine) --- ʻIriyat Yerushalayim --- Ierousalēm --- Gerusalemme --- Baladīyat al-Quds --- Baladīyat al-Quds al-ʻArabīyah --- Jerusalem Arab Municipality --- Qods (Jerusalem) --- ירושלים --- القدس --- al-Quds --- قدس --- Jerusalén --- Eschatology --- Messianic Judaism --- Biblical teaching --- Bible. --- Criticism, interpretation, etc. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- 226.6 --- 226.4 --- 22.08*6 --- 22.08*1 --- 22.08*1 Bijbelse theologie: uitverkiezing; verbond; volk Gods --- Bijbelse theologie: uitverkiezing; verbond; volk Gods --- 22.08*6 Bijbelse theologie: heilsgeschiedenis --- Bijbelse theologie: heilsgeschiedenis --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- In the Bible --- Jerusalem
Choose an application
Exploring the interrelated topics of Christology and discipleship within the apocalyptic context of Mark's Gospel, Henderson focuses on six passages: Mark 1:16-20; 3:13--15; 4:1-34; 6:7-13; 6:32-44; 6:45-52. Together, these passages indicate that the disciples failed to understand not just Jesus' messianic identity per se but the apocalyptic nature of his messiahship, as well as its implications for their own participation in God's coming reign. The implications of this for Mark's gospel as a whole are to situate Mark's Christological claims within the broader context of the apocalyptic 'gospel of God'. This lends coherence to Mark's bifocal interest in miracle and passion. It also illuminates the relationship between Mark's Jesus and his followers as those who carry forward his own mission: to demonstrate the coming kingdom of God, which is fully assured if not yet fully in view.
Apostelen --- Apostles --- Apôtres --- Disciples [Twelve] --- Christian life --- Biblical teaching. --- Jesus Christ --- Person and offices --- Bible --- Criticism, interpretation, etc --- 226.3 --- 225*2 --- Evangelie volgens Marcus --- Jezus Christus in het Nieuwe Testament: christologie --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- Biblical teaching --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Person and offices. --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Bible. N.T. Mark --- عيسىٰ --- Book of Mark --- Arts and Humanities --- Religion
Listing 1 - 10 of 10 |
Sort by
|